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The world body moved the crisis from the top step of a five-point scale – based on the death rate – to the fourth step, formally reducing it from a “famine” to a “humanitarian emergency”.

However, the U.N. said that 2.3 million people remain in a food crisis situation in Somalia and still need assistance. That represents 31 percent of the country’s population. Across the Horn of Africa region the total is 9.5 million who need help.

The international body declared famine in Somalia last July after successive failed rains. Hundreds of thousands of Somalis fled to refugee camps in Kenya, Ethiopia and the Somali capital Mogadishu in search of food.

The famine was exacerbated by the Somali militant group al-Shabab, which has let few aid agencies into the area it controls in south-central Mogadishu.

Jose Graziano da Silva, the director general of the U.N.’s Food and Agriculture Organization, warned that without assistance in the region over the next three months “those people will not survive.”

“The Horn of Africa will be for FAO the most important region and we’ll be doing our best here to improve food security,” he said. “We do believe it is possible to have a Horn of Africa free of hunger.”

Mark Bowden, the U.N.’s humanitarian coordinator for Somalia, said that a massive increase in assistance last year helped lift Somalia out of famine conditions. But he said the international community needed to keep helping.

“The gains are considerable but they are also very fragile and one of the things I want to highlight is we have a temporary respite in terms of addressing the crisis in Somalia,” Bowden said.

He later added: “The years of conflict and poor rains have left millions of Somalis vulnerable. The mortality rates in southern Somalia are still among the highest in the world.”

The militant group al-Shabab this week banned the international Red Cross from operating in southern Somalia. Bowden said any reduction in assistance “is of critical concern to us,” and he urged all sides of the conflict not to impede humanitarian aid.

The U.N. does not have a death toll from Somalia’s famine and will say only that it knows tens of thousands of people died, mostly between April and September last year. A study will be commissioned to look at the death toll in more detail, one U.N. official said Friday.

Senait Gebregziabher, the head of Oxfam in Somalia, lauded the gains against hunger but said that Somalia “is still in the throes of its worst humanitarian crisis in decades” and said that insecurity is disrupting aid supplies, warning the world not to turn its back on the crisis.

“We are seriously concerned that if people do not have the security to tend their crops and animals, or the freedom to access clean water and food in the markets, the humanitarian situation will deteriorate once again,” Gebregziabher said.

After months without rainfall across the region, the U.N. on July 20 declared several parts of Somalia a famine zone. Exhausted, rail-thin women were stumbling into refugee camps in Kenya and Ethiopia with dead babies and bleeding feet.

The journeys sometimes took weeks, and weaker family members – children and the elderly – were left behind on the way to die alone. The U.N. expanded Somalia’s famine zone a couple weeks later, defined as when two adults or four children per 10,000 people die of hunger each day and a third of children are acutely malnourished.

Aid groups quickly sent in planes and boats full of food, though a critical report written by two prominent aid agencies has found that government and aid groups were much too slow to respond despite early warnings of impending disaster. The crisis was the worse since 1991-92, when hundreds of thousands of Somalis starved to death.

This time, the British government estimates that between 50,000 and 100,000 people died, most of them children. Kenya, Ethiopia and Djibouti were all badly affected, but the famine hit hardest in areas of Somalia suffering from a toxic mixture of drought, war, high taxes levied by armed groups, and rising food prices.

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For Pothy, finally reuniting with his only son was a long time coming. Any-Grah and her family refused to return Philippe year after year, and on top of that, any assistance the Father was able to drum up for his cause was intermittently blocked by red tape and regulations.

In 2011, Pothy reached out to the State department, but they couldn’t help him because the Ivory Coast isn’t a member of the Hague Convention on International Parental Child Abduction. Then last November, the agitated Father reached out to the NY Daily News with his story. And still, nothing became of his case. Finally, it was anti-abduction activist Peter Thomas Senese who made Pothy’s dreams come true.

The New York Daily News reports:

Pothy said Senese brokered an agreement with the boy’s mother, Judith Any-Grah, that stipulated his return. The judge approved it and Any-Grah’s family overseas complied. The boy will now live with Pothy, who already has residential custody of his 6-year-old sister, but his mom will have joint custody.

For her part, Any-Grah claims she sent the boy away because it was difficult being a Mother while in college. Still, Pothy maintains that it is best for his son to be in the United States with him:

Now, I can do my job. I can be his dad.

Watch Pothy reunite with his son here:

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Nearly three decades after Israel began airlifting Ethiopia’s ancient Jewish community out of the Horn of Africa, Israel’s rabbis are now working to phase out the community’s white-turbaned clergy, the kessoch, whose unusual religious practices are at odds with the rabbinate’s Orthodox Judaism.

The effort has added to the sense of discrimination felt by Israel’s 120,000 Ethiopian citizens. These sentiments boiled over this month after a group of landlords in the southern town of Kiryat Malachi refused to accept them as tenants, prompting a large rally planned for Wednesday across from Israel’s parliament.

“We are just like all the other Jews. We don’t have any other religion,” said Kess Semai Elias, 42.

Descendants of the lost Israelite tribe of Dan, according to Jewish lore, Ethiopian Jews spent millennia isolated from the rest of the Jewish world. In most Jewish communities, the priesthood of the Bible was replaced by rabbis who emphasized text study and prayer. Ethiopia’s Jewish kessoch continued the traditions of Biblical-era priests, sacrificing animals and collecting the first fruits of the harvest.

The two traditions diverged so much that the first trickle of Ethiopian Jewish immigrants to Israel were asked to undergo a quickened conversion ceremony to appease rabbis who were dubious about their religious pedigree.

When Israeli clandestine operations rescued large groups of Ethiopian Jews from war and famine in the 1980s and early 1990s, a rabbinic consensus was reached and the newcomers did not have to convert – except for a group known as the Falash Mura, whose ancestors were forcibly converted to Christianity generations before.

The 58 kessoch who arrived in Israel in those early days maintained their leadership role in the Ethiopian Jewish community, and in 1992 successfully lobbied the Israeli government to grant them salaries and status similar to those of government rabbis. But as the aging clergy began ordaining a new generation of kessoch over the past decade, and those new leaders also wanted recognition, Israel’s rabbinate objected.

After public demonstrations and a brief hunger strike, the newly ordained kessoch struck a bittersweet deal last month with Israel’s ministry of religious services.

The ministry would finally implement a 2010 government resolution to recognize 13 of them and give them state salaries. But Israel’s state rabbis made it very clear to the new kessoch: They would be the last.

“It’s for the best,” said Rabbi Yosef Hadana, 63, of the Israeli rabbinate.

Himself the son of a respected kess, Hadana long ago traded the shash, the white turban of his father’s tradition, for the black suit and fedora of ultra-Orthodox Jews.

“After 2,500 years of isolation from the nation of Israel, we have returned. Now we need to find a way to be one people,” Rabbi Hadana said.

Hadana says he holds great respect for the kessoch. They were the ones who once spun tales of Jerusalem’s splendor at evening storytelling sessions, keeping alive the Ethiopian Jews’ religious tradition. But anyone in Israel who wants to continue that tradition, he said, must get rabbinic training. Streamlining their religious practice can help integrate Ethiopian immigrants into Israeli society, he said.

Ethiopian-Israelis have long struggled in Israel, with literacy rates relatively low, the culture gap wide and rates of poverty and domestic violence well above the national average.

Many of the older generation work menial jobs, men as security guards and women as cleaners. Their children, most of whom grew up in Israel’s Orthodox Jewish religious schools, speak fluent Hebrew, serve in the army alongside native Israelis and are increasingly studying engineering and sciences in Israel’s universities. Despite these gains, the younger generation is still struggling compared to other Israelis.

The immigrants have also long complained of discrimination. In the late 90s it was discovered that Israel’s health services were throwing out Ethiopian-Israelis’ blood donations over fears of diseases contracted in Africa.

This is not the first time in history that Ethiopian Jews have been asked to reform. Jacques Faitlovitch, one of the first Jewish outsiders to meet the community, told the kessoch in 1904 they would have to stop antiquated paschal sacrifices if they wanted acceptance in the wider Jewish world.

Polish-born Faitlovitch also pushed them to stop Judaism’s last existing monastic tradition. Ethiopia’s last Jewish monk spent his final days in Israel, secluded in a synagogue annex and preparing his own food for reasons of purity. He died about 10 years ago.

Other traditions, like priestly tithes and huts for menstruating women, were also given up upon moving to Israel.

Still, the kessoch, easily recognized by their ceremonial fly-swatting tassels and rainbow-colored sunbrellas, are not ready to be relegated to history. First-generation Ethiopian immigrants still call on them to adjudicate family conflicts, lead funeral prayers, and slaughter meat according to tradition.

Israel only recently allowed kessoch into butcheries to slaughter their own animals – even though it is not considered kosher by rabbinic standards.

But the rabbis still put their foot down when it comes to marriage. To be legal, weddings must be presided by state-recognized rabbis and include mainstream Jewish practices, like exchanging rings and stomping on a glass.

Despite the country’s secular majority, its Orthodox rabbis strictly govern Jewish weddings. Israel does not recognize civil marriages, intermarriages or marriages performed by rabbis from the more liberal Reform and Conservative branches of Judaism – unless they took place abroad.

Israeli rabbis have now agreed to train the 13 new kessoch to perform marriages the mainstream Jewish way. Nevertheless, for most of the kessoch, the prohibition on marrying is such a slap in the face that they cannot bear to show up at the weddings of their own community members.

Instead, they perform their own pirate wedding ceremonies for the newlyweds a few days later – a modest reenactment of the weeklong marriage celebrations they used to hold back in Africa.

At one nighttime ceremony in seaside Ashkelon, women in embroidered cotton robes bounced their shoulders to African beats. Family and friends greeted the couple with the toot of a golden horn. Honey beer flowed from a steel kettle, and an army of men scooped curried lamb – slaughtered by the presiding kess – onto flat injera bread.

Newly ordained Kess Abiyu Azariya, 44, pushed his way to the head of the dance floor. Wearing a white turban and shawl, he recited wedding blessings in the ancient Ethiopian tongue, Geez. “I am singing these prayers to remind the young people what a wedding was like in Ethiopia,” he told the crowd in spoken Amharic.

But the young people were nowhere in sight. Most of the 300 revelers in the room were of the older generation. The dozen young Ethiopian-Israelis who showed up that evening were outside drinking cheap Israeli beer and fiddling with their smartphones. When asked about the practice, they were ambivalent.

“I hope it continues, but it probably won’t,” said David Nadou, 24, shrugging.

The newly ordained kessoch are trying to work against that tide. Kess Semai says they’re close to ordaining yet another group of 30 kessoch – even though Israel vows not to recognize any more.

“We kept this tradition for more than 2,500 years,” Kess Semai said. “Our community won’t allow in the span of 30 years for this tradition to be erased completely.”

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Authorities said Kabiru Sokoto planned the bombing that killed 38 people at St. Theresa Catholic Church in Madalla, just outside Nigeria’s capital Abuja. But his arrest at the mansion of a state governor in Abuja, and subsequent escape, raised more questions about the government’s ability to stop the radical sect, known as Boko Haram, which claimed responsibility for the church attack.

Federal police spokesman Olusola Amore said in statement that a local commissioner ordered Sokoto transferred to another police station in Abaji, just outside of Abuja and that the policemen escorting him were attacked by suspected sect gang members who freed him.

Commanders have suspended the local police commissioner and are investigating his actions, as well as those of the officers guarding Sokoto, Amore said.

Amore did not say whether there were injuries suffered in the attack. He could not be immediately reached for comment.

The statement did not address Sokoto’s arrest occurring at the official compound of the Borno state governor in Abuja as widely reported in the media. Borno state, in Nigeria’s arid and dusty northeast, is Boko Haram’s spiritual home.

The Christmas Day bombing targeted target worshippers at a Catholic church as they were leaving Mass, witnesses said. It was one of several attacks that day that killed at least 42 people, drawing worldwide criticism and new attention to Boko Haram.

The sect has carried out increasingly sophisticated and bloody attacks in its campaign to implement strict Shariah law across Nigeria, a multiethnic nation of more than 160 million people. Boko Haram, whose name means “Western education is sacrilege” in the local Hausa language, is responsible for at least 510 killings last year alone, according to an Associated Press count.

So far this year, the group, that has warned it will kill Christians living in Nigeria’s predominantly Muslim north, has been blamed for at least 74 killings. That has further inflamed religious and ethnic tensions in Nigeria, which has seen ethnic violence kill thousands in recent years.

Boko Haram also claimed responsibility an August suicide car bombing that targeted the U.N. headquarters in the capital, killing 25 people and wounding more than 100.

In a video released last week, Imam Abubakar Shekau a Boko Haram leader, said the government could not handle attacks by the group.

Though President Goodluck Jonathan, a Christian from southern Nigeria, has declared emergency rule in some regions, the sect is blamed for almost daily attacks.

Jonathan has said he believes the sect has infiltrated security agencies and government offices in the country, though he has offered no evidence to back up the claim.

On Tuesday, authorities blamed Boko Haram gunmen for killing seven people in three separate attacks. Gunmen shot dead two soldiers distributing food to other service members, Borno state police commissioner Simeone Midenda said.

Two others were killed Monday when gunmen invaded their homes, military field operation officer Col. Victor Ebhaleme said. In Damaturu in nearby Yobe state, gunmen from the sect shot and killed three more people from Chad on Monday, Yobe state police chief Tanko Lawan said.

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This is only the fifth time in history scientists have chemically confirmed Martian meteorites that people witnessed falling. The fireball was spotted in the sky six months ago, but the rocks weren’t discovered on the ground in North Africa until the end of December.

This is an important and unique opportunity for scientists trying to learn about Mars’ potential for life. So far, no NASA or Russian spacecraft has returned bits of Mars, so the only samples scientists can examine are those that come here in a meteorite shower.

Scientists and collectors are ecstatic, and already the rocks are fetching big bucks because they are among the rarest things on Earth – rarer even than gold. The biggest rock weighs over 2 pounds.

“It’s Christmas in January,” said former NASA sciences chief Alan Stern, director of the Florida Space Institute at the University of Central Florida. “It’s nice to have Mars sending samples to Earth, particularly when our pockets are too empty to go get them ourselves.”

A special committee Tuesday of meteorite experts, including some NASA scientists, confirmed test results that showed the rocks came from Mars, based on their age and chemical signature.

Astronomers think millions of years ago something big smashed into Mars and sent rocks hurtling through the solar system. After a long journey through space, one of those rocks plunged through Earth’s atmosphere, breaking into smaller pieces.

Most other Martian meteorite samples sat around on Earth for millions of years – or at the very least, decades – before they were discovered, which makes them tainted with Earth materials and life. These new rocks, while still probably contaminated because they have been on Earth for months, are purer.

The last time a Martian meteorite fell and was found fresh was in 1962. All the known Martian rocks on Earth add up to less than 240 pounds.

The new samples were scooped up by dealers from those who found them. Even before the official certification, scientists at NASA, museums and universities scrambled to buy or trade these meteorites.

“It’s incredibly fresh. It’s highly valuable for that reason,” said Carl Agee, director of the Institute of Meteoritics and curator at the University of New Mexico. “This is a beauty. It’s gorgeous.”

Meteorite dealer Darryl Pitt said he is charging $11,000 to $22,500 an ounce and has sold most of his supply already. At that price, the Martian rock costs about 10 times as much as gold.

One of the key decisions the scientists made Tuesday was to officially connect these rocks to the fiery plunge witnessed by people and captured on video last summer. The announcement and the naming of these meteorites – called Tissint – came from the International Society for Meteoritics and Planetary Science, which is the official group of 950 scientists that confirms and names meteorites.

Tony Irving of the University of Washington did the scientific analysis on the rocks and said there is no doubt they are from the red planet. Several of the world’s top experts in meteorites told The Associated Press that they, too, are convinced.

Scientists can tell when meteorites are from Mars because they know what the Martian atmosphere is made of, thanks to numerous probes sent there. The chemical signature of the rocks and the Martian air match, Irving said.

Another clue is that because Mars is geologically active, its rocks tend to be much younger – millions of years old instead of hundreds of millions or more – than those from the moon or asteroids.

Most of the known Martian rocks on Earth have been around for centuries or longer and have been found in Antarctica or the desert. They look so similar to dark Earth rocks that if they fell in other places, such as Maryland, they would blend right in and never be discovered.

Because known Martian meteorite falls happen only once every 50 years or so – 1815 in France, 1865 in India, 1911 in Egypt and 1962 in Nigeria – this is a once-in-a-career or even a once-in-a-lifetime event.

Jeff Grossman, a NASA scientist who is the meteorite society’s database editor, said there is a higher probability of finding “something interesting” from Mars on these rocks because they fell so recently. However, six months is a long time for Earthly contamination to occur, he said.

University of Alberta meteorite expert Chris Herd, who heads the committee that certified the discovery, said the first thing he would do with the rocks would be to rinse them with solvents to try to get rid of earthly contamination and see what carbon-based compounds are left.

But Cornell University astronomer Steve Squyres, who is the principal investigator for NASA’s Mars Exploration Rover Program and the space agency’s go-to guy on Mars, said unfortunately this type of rock isn’t the kind scientists are most hoping for. This find is igneous, or volcanic, rock.

A softer kind of rock that could hold water or life would be better, but that type is unlikely to survive a fiery re-entry through Earth’s atmosphere, he said.

Scientists are hoping NASA and the European Space Agency team up in 2018 to send robotic spaceships to Mars that can bring back samples of rock and dirt. Just this past weekend, a Russian probe that was going to try to bring samples back from a Martian moon came plummeting back to Earth in failure.

A Martian meteorite that was buried in Antarctica made news in 1996. NASA scientists theorized the rock showed traces of life from Mars. Even the White House declared it the first sign of life outside of Earth. Years of study since then have led much of the astronomy world to conclude there was insufficient evidence to support the claim.

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The main roads of Mozambique’s capital were flooded Tuesday after heavy rain fell intermittently Monday. The storm whipped up waves as high as 20 feet (6 meters), keeping Maputo fishermen in port Monday.

State radio reports that much of Xai-Xai, the capital of the southern province of Gaza, was underwater and without electricity. The storm had also brought power lines down. Xai-Xai was worst hit by the 2000 floods that killed at least 700 people.

The National Meteorological Institute on Tuesday predicted more heavy downpour.

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Pastor Johnson Jauro said the gunfire sprayed the Deeper Life Church in Gombe, the capital of Gombe state, injuring several worshippers and killing his wife and two others. He spoke at a local hospital, where a joint team of soldiers and police officers stood guard. Two other people later died at the hospital from their wounds and an Associated Press reporter saw their bodies.

Local police spokesman Ahmed Muhammad confirmed the attack, but declined to say how many people the gunmen killed and wounded.

The assault occurred as Nigeria remains under attack by the sect known as Boko Haram. The oil-rich nation’s president recently put regions of the country under a state of emergency due to the threat, but that did not include Gombe, which sits about 350 miles (570 kilometers) from Nigeria’s central capital, Abuja.

No one immediately claimed responsibility for the attack, but suspicion immediately fell on Boko Haram. The sect has carried out increasingly sophisticated and bloody attacks in its campaign to implement strict Shariah law across Nigeria, a multiethnic nation of more than 160 million people.

Boko Haram, whose name means “Western education is sacrilege” in the local Hausa language, is responsible for more than 500 killings this year alone, according to an Associated Press count. The group claimed responsibility for an attack that killed at least 39 people in a Christmas Day bombing of a Catholic church near Abuja, as well as a suicide car bombing targeting the U.N. headquarters in the capital that killed 25 people and wounded more than 100.

Nigeria’s weak central government has been slow to respond to the sect.

On Dec. 31, President Goodluck Jonathan declared regions of Borno, Niger, Plateau and Yobe states to be under a state of emergency – meaning authorities can make arrests without proof and conduct searches without warrants. He also ordered international borders near Borno and Yobe state to be closed.

However, it remains unclear what effect that will have on a sect that has adopted hit-and-run attacks and suicide bombings to target the country’s military and police, as well as civilians.

Meanwhile, a military spokesman said Thursday that soldiers killed two armed men suspected to be Boko Haram members after “resisting arrest” in the northeastern city of Maiduguri. Lt. Col. Hassan Ifijeh Mohammed said the army believes the gunmen were responsible for an attack Wednesday evening that left two people dead.

However, human rights activists say security forces have carried out so-called “extra-judicial killings” out of frustration and anger at being unable to stop Boko Haram.

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Ndour, who made the announcement late Monday on his private radio and TV stations, joins some 20 other candidates already running against President Abdoulaye Wade.

While the Grammy-winning artist sells out concert venues worldwide and is the West African country’s most famous cultural export, his prospects with Senegalese voters remain unclear.

The election less than two months away, and the incumbent president has been in power for more than a decade.

“For a very long time, many Senegalese of different backgrounds have called for my candidacy for the presidency next February,” Ndour said. “I’ve listened, I’ve heard and I am responding favorably to their request. I am a candidate. It’s a supreme patriotic duty, the best I can give of myself. I am the alternative to the current leadership in place in the country.”

Ndour, 52, is well known in Senegal for his scathing critique of the country’s ruling party. He already owns a hugely popular private radio station that holds regular debates featuring government critics.

And he has a newspaper that routinely highlights corruption allegations involving the country’s ruling elite, including the president’s family.

Wade’s plans to run, as well as frequent power cuts and the spiraling cost of living, sparked violent protests last year in what has historically been one of West Africa’s most stable democracies.

Once a symbol of the opposition, Wade became president in a landmark election hailed for being one of the first peaceful transfers of power on the continent.

He set off a wave of criticism though when he announced he planned to run for a third term, using a loophole in the electoral law to circumvent the two-term maximum set out in the constitution.

And massive street protests hit Senegal’s capital last year following a proposed constitutional change that would have paved the way for Wade’s son to succeed him. Wade later agreed to cancel it, but the unrest marked the biggest challenge to his 11-year rule.

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This single story creates stereotypes,” she said, “and the problem with stereotypes is not that they are untrue, but that they are incomplete … Of course, Africa is a continent full of catastrophes: There are immense ones, such as the horrific rapes in Congo and depressing ones, such as the fact that 5,000 people apply for one job vacancy in Nigeria. But there are other stories that are not about catastrophe, and it is very important, it is just as important, to talk about them.

Her success writing books has led her to start a non-profit called “Farafina Trust” with the vision to build and refurbish libraries and organize reading and writing workshops for “people who are eager to tell our many stories.”

Check out her impassioned presentation as well as 10 other moments that highlight the Motherland:

1. Joseph Lekuton, a member of the Kenyan parliament, shares a parable to inspire:

I’m trying to develop homegrown solutions to our issues,” he said, “because we realize that people from outside can come and help us, but if we don’t help ourselves, there’s nothing we can do.

2. William Kamkwamba, an inventor from Malawi, explains how he built an electrical system including a power-generating windmill from scrap materials and a library book, when he was just 14 years old:

Because of the hunger, I was forced to drop out of school … It was the future I couldn’t accept.

3 and 4. Rokia Traore, an award-winning Malian singer/songwriter/musician, blends operatic vocals with an acoustic guitar and an n’goni in live renditions of the songs “Kounandi” and “M’Bifo.”

5. Spencer Wells, a geneticist, explains that all humans share common DNA coding that traces back to African ancestors:

Every piece of DNA we look at has greater diversity within Africa than outside of Africa.

6. Emily Oster, a University of Chicago economist, offers a different perspective on AIDS in Africa that involves looking at the overall issue of short-life expectancy:

“How much you want to invest is going to depend on how much longer you expect to live in the future, even if you don’t make those investments. AIDS is the same kind of thing. It’s costly to avoid AIDS. People really like to have sex … . But life expectancy in Africa, even without AIDS, is really, really low: 40 or 50 years in a lot of places.

7. Patrick Awuah, co-founder of the Ghanaian liberal arts college Asheshi University, explains how Africa has reached a critical point that can be changed in a single generation with “inspired leadership” in all facets of life:

When I speak of leadership, I’m not talking about just political leaders. We’ve heard a lot about that. I’m talking about the elite. Those who’ve been trained, whose job it is to be the guardians of their society. The lawyers, the judges, the policemen, the doctors, the engineers, the civil servants — those are the leaders.

8. Andrew Mwenda, a journalist, says that the world needs to stop looking at Africa as a charity case:

Africa has 53 nations. We have civil wars only in six countries, which means that the media are covering only six countries.

9. Franco Sacchi, a Zambia-born filmmaker, explains Nigeria’s Nollywood:

“Try to imagine 40, 50 films wrapped, distributed, every week in the streets of Lagos, Nigeria, and West Africa. Some estimates put the value of this industry at $250 million. It has created thousands, if not tens of thousands of jobs. And it’s expanding. But keep in mind that this was a grassroots movement. This is something that happened without foreign investment, without government aid, and actually, it happened against all odds, in one of the most difficult moments in Nigerian economy.

10. Ngozi Okonjo-Iweala, the first female finance minister in Nigeria, shares a story of successful economic reform in Nigeria and describes how to best help the continent as a whole:

The best way to help Africans today is to help them to stand on their own feet, and the best way to do that is by helping create jobs. There’s no issue with fighting malaria and putting money in that and saving children’s lives. That’s not what I’m saying. That is fine. But imagine the impact on a family if the parents can be employed and make sure that their children go to school, that they can buy the drugs to fight the disease themselves. If we can invest in places where you yourselves make money whilst creating jobs and helping people stand on their own feet, isn’t that a wonderful opportunity? Isn’t that the way to go?

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Some 1,000 supporters gathered near Kinshasa’s Martyrs’ Stadium Friday morning. Opposition leader Etienne Tshisekedi had announced that he planned to hold the ceremony there. Police also thronged Tshisekedi’s neighborhood, possibly in an effort to keep him from reaching the stadium.

Tshisekedi declared himself the winner of the Nov. 28 poll that international and local observers say lacked credibility. President Joseph Kabila was inaugurated earlier this week.

Kabila first came to power after his father’s assassination and now has led the massive, mineral-rich Central African nation for a decade. Presidential election results showed Kabila with 49 percent, and Tshisekedi with 32 percent of the nearly 19 million votes cast. Some international observers, however, have said the turnout was impossibly high in some districts.

Kabila was declared winner following constitutional reforms he pushed through parliament limiting the election to one round. Under the old rules, any winner had to have more than 50 percent of votes.

Human Rights Watch said Wednesday that security forces have killed at least 24 people and detained dozens in attacks to quell dissent over the much-criticized vote.

Tshisekedi has previously proclaimed himself president and last month ordered his followers to stage jailbreaks to free detained colleagues.

Observers fear unrest if Tshisekedi – a 79-year-old longtime opposition leader who is enormously popular with the country’s impoverished masses – orders his supporters to take to the streets.

The November election was only the second democratic vote in Congo’s 51-year history, and the first to be organized by the Congolese government rather than by the international community.

Congo, which is sub-Saharan Africa’s largest country, has suffered decades of dictatorship and civil war. The country’s east is still wracked by violence perpetrated by dozens of militia and rebel groups.

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